Photo Illustration by Ezinne Osueke / THE REPUBLIC. Source Ref: Singer, Llona. 24KSTXXZ / IG.
THE MINISTRY OF ARTS / MUSIC DEPT.
Outside with the Homeless
Photo Illustration by Ezinne Osueke / THE REPUBLIC. Source Ref: Singer, Llona. 24KSTXXZ / IG.
THE MINISTRY OF ARTS / MUSIC DEPT.
Outside with the Homeless
On a December evening in 2024, outside Terra Kulture in Victoria Island, Lagos, young people are scattered across the scene. Lights dot the area, but not completely, so in some corners, red lights are seen with people smoking. I stayed here for a bit, watching as young people went into the building and others came out. Walking inside, the visual branding of the artist named Llona came into view: colourful rip-outs, mostly yellow and grey. Ticketers scanned the barcode on my mail, and I was soon walking on the red carpet and towards the main event arena. The stickers on the wall of the red carpet were designed flamboyantly, with an animated Llona sitting amidst the titles from the album, all written in cursive fonts.
Just before one reached the main arena, there was a small-sized cutout of Llona which held a sign that said, ‘COMMANDERS THIS WAY’ and an arrow pointing forward. With exquisite red lighting illuminating the path, a subtle sense of impressiveness passed through me, a nod for the experiential competence of what was being called ‘The HOMELESS Experience’.
For much of the year, Llona has been in a constant state of motion. Beyond the Homeless album title, his team has pushed to solidify his standing among his peers. This has been achieved mostly through a vivid encapsulation of the musician’s stories, the people and places, especially, that has shaped him. When he began appearing in interviews, one could tell that Llona had intimate knowledge of his artistic material. Born Attah Michael Ajuma, he readily spoke of familial struggles and personal challenges, both of which are elements of the characteristic that bear into his worldbuilding.
Going into Terra Kulture that evening, an epic atmosphere was realized from the art-centric depiction, whose superhero allusions couldn’t be missed. Though it is a humane album, Homeless also thrives in this sort of aura-drenched optimism about the wider world, and one could sense that my fellow concertgoers had a feeling for that brilliant audio-visual experience.
Inside the concert arena, not far from me, a young man with full hair held his phone close to his face, the enthusiasm bare. Like the others in the arena, he wanted to keep this experience forever, but even that momentary lapse into consumerist selfishness didn’t taint the purity of the feeling. I, too, couldn’t resist keeping some part of the artist for myself, which was a testament to how magnetic he appeared on that stage. Llona’s first outfit was a white singlet, fitting, but not tight, on his almost stocky frame. He’s an imposing figure, made even more imposing with the shape of his beard, a focused lushness that runs from his underlip to his jaw and wearing a goth-evoking neckpiece, a silk black band on his left forearm and baggy jeans.
Music enthusiasts are influenced by sight as much as by hearing. The atom of pop music is visual seduction, and for several generations, the greatest pop stars are those who have understood the potential of cultivating sight. Depending on the music being created, the visual archetypes are tailored towards, such as one sees when thinking about the greats: Fela Kuti’s slender poise in those exquisite trads; the glitter and grace of Michael Jackson’s blazers. Across contemporary Nigerian music, the consensus amongst insiders is that the alte scene has offered the most poignant inspiration to mainstream pop fashion, an opinion that might be reiterated by the striking visuals behind Llona’s breakout year.
A cursory glance at the audience that Thursday night revealed young people who could have easily been at an Odunsi (The Engine) show or a Lady Donli one, carefree in their carriage and rocking the sort of dressing represented by the blooming subculture, no doubt encouraged by Llona’s own presentation. For an artist whose music consisted of strong lyrical messaging, an earnest outlook of the world, such purposeful branding was important, as people needed to put a face to the man.
THE INTIMATE LYRICISM OF LLONA
Across Homeless, one finds a premium lyricist much aware of his powers. He reaches a pristine expression of the human condition simply because it’s there—language just a reach from his grasp. When writing appears to be so effortless, most times it’s because the writer has formed an affinity with their immediate surroundings, a psychological intimacy that supplies the appropriate canvas for their paintings to shine. Llona’s writing on Homeless reminds one of Nas on Illmatic, except he charts the interior rather than the bustling world. Still, he gives us a vivid impression of who he is outside of himself, and between these sparks of light, emerges a figure whose acceptance of his peculiarities makes him very real in a non-celebrity way.
On ‘Still Scared’, he allows the listener into his deepest considerations, painting a series of images that would have passed as insecurity. But Llona doesn’t give in to nihilism, not yet anyway, but he hangs long in the balance for the listener to feel an intense pressure. Like a short story, suspended in the gallows until a force gives, and what could have swung either way now swings one way, and life changes forever. When Llona sings about being ‘stuck in the place where they can’t save us,’ he’s introduced tension in the first arc, throwing us to the battlefield of his fears. What does he arm us with?
Not a lot, the imagery is still bleak, as he reminds us that after ‘running and running like a stray dog / death is the only thing that saves us.’ When the hook of ‘but here I am / I’d be lying if I said that I’m not scared,’ plays out, now I will remember the opened arms of my fellow concertgoers that Thursday night, a pose which reminds one of Leonidas in 300—such a pose of victory becomes ironic and more powerful because the rubble of its fight lies around. After the second arc’s deepening of the tension, he wraps the narrative by illuminating the reasons for his struggle—it’s a feeling akin to the picture of a loved one in the breast of a soldier, the smile which inspires him to return home. Brilliantly foreshadowing the direct word, he shows us his relation to them: ‘On my mama I was serving cold / even for my family I sabi ghost / always on my grind and my daddy knows’ and even in the face of the devil he had to confront, he reckons that ‘[I] no fit to dey unemployed / I no fit to dey insecure.’
There is an intentionality on Llona’s part to become a beacon of the misunderstood. The visual association with a soldier works because there is a psychological tussle that comes with the profession, one that’s been the subject of many films and books. It’s a narrative alliance that’s directly played into ‘Commander,’ the low-tuned salvo with the similarly evocative Wizard Chan. An exchange of purist energies, Llona’s delivery oscillates between a rapper’s bravado and the subtle vocal inflections of Patois. When he flows into the hook, it’s softened into a singer’s tenderness—he does all this in a matter of seconds. ‘Listen commander is speaking, I’m here for a reason / Cannot drop your weapon you know that’s a fucking treason,’ he says in the opening bars, again revealing the specificity of his diction. It’s a selection of words with the right sounds and suggestions. He again strikes that balance with the well-timed ‘welcome to the circle where we making love with violence,’ just some distance away from inferring that ‘you can be a soldier but you cannot die in silence’.
On ‘Can’t Breathe’, he promises to ‘carry [his] gun and shoot’ those that want to hold him down. Llona understands that the glory of triumph rests on the strength of these challenges; he doesn’t undermine the opposition. It weighs him down, but a soldier must rise. ‘Until death all defeat is psychological,’ goes a popular quote one finds around social media, and it’s exactly the same for the Kano-raised artist. Homeless is a collection of battle portraits. It is an exhibition of scars and more scars. But it is also a gallery of transcendence, one where the character walks out of the battle and continues to live.
Fortunately, Llona doesn’t make the reprieve this straightforward. He shapes up the contours, creating songs like ‘Comforter’ and ‘Stranger’ that give more colour to his struggles. The former is a stark depiction of his vices, particularly the lapse into the warm embrace of weed. From Burna Boy’s ‘Smoke Some Weed’ to Jesse Jagz’s ‘Burning Bush’, it has been a tradition within Nigerian music, and Llona’s addition to its canon burnishes it with even more interiority. Rather than glorify its undeniable succour, he makes the pleasure complex by letting us know that he had ‘[no] comforter/ when I had nobody just to call brother, call my mama say her pikin dun suffer / only my dealer be my comforter’. The latter song crafts the quintessential love dilemma, evading specificity but giving us just enough details, and in one line, Llona tellingly asks, ‘but do I gotta say these things before you believe?’
Some young people fall in love with such characters. They are like outliers who cling to the extremes of societal acceptance, whose portrayal of their struggles makes them misunderstood. Because they have a wholesome understanding of their wounds and do not necessarily hate the circumstances that have shaped them, they come across as strange. All these heft become the backstory, the events of the battlefield that our protagonist would one day tell.
On records such as ‘Billion Paper’ and ‘HBP (Remix)’ with Bella Shmurda, Llona resurrects the external, giving life to the influencers of his fight. Whereas the latter establishes why he must succeed, adopting a rugged perspective of the industry’s workings, the former allows him to enter a dream state, even if briefly, musing on what financial success would afford him. Even then, his perspective is wholesome because he essentially infers that he would protect his personal space better. ‘Gangsta Love Letter’ reiterates this sense of distance, a finely styled love letter that progresses from feeling blessed about his life to becoming an extension of that love, the sort of grace only a gangster could extend. Gangster, in this case, being one who’s been rugged in their fight and who ‘don’t hurt nobody [but] love forever’. Nwosu ‘Che’ Uchechukwu reckons that the most impressive weapon in Llona’s arsenal is the precision of his songwriting. He says:
He is able to properly articulate his feelings. Knowing Llona personally is like knowing his songs, ‘cos everything that he has said in his songs, he has told me the story before, or I’ve witnessed the story. And he brings it exactly how it happens to him. He’s able to bring out perfectly what he feels and put in the music.
THE SOUNDTRACK OF BEING HOMELESS
It’s a tempting prospect to overlook the production on Homeless. With a purposeful writer such as Llona, each word is earnestly clung to, and in the process, we subconsciously strip the music away. Only when one returns with a more deliberate ear can the musicality be gauged on its own terms, as I’ve done with my constant returns to the twelve songs on the album.
Almost all the songs on Homeless operate at a similar tempo. Low, with drums almost resisting breaking out. We first encounter this distinct palette on ‘Still Scared’, one of the most striking sonic pieces delivered in Nigerian pop last year. Its opening seconds interplays faint vocals with a dramatic note progression, a tinkering whose similarities with Malian blues cannot be missed. That lush Africanness remains deft and simple, deepening as the song progresses. With more stuffy drums, the singer’s words assume new weight, as elements disappear and return with an attention to space. ‘Can’t Breathe’ pairs brooding keys with hip-hop evoking drums, the sort Earl Sweatshirt would relish if he fancied pacier beats. It’s a bit neo-soul in scope, which is not different from how dancehall drums are subverted in the engaged swoon of ‘Commander’.
Che, who produced ‘Gangsta Love Letter’ and ‘Rollercoaster’ tells me that he was depressed when he created the beat of the former. The dark sound is one that ‘[he] and Llona are very familiar with, that made [them] connect,’ he says. He created the beat in December 2022. He had an exam at 9 a.m and had woken up four hours before, and during that time, worked on its earliest iteration. Some months later, in 2023, while on a video call discussing, Llona asked him to add the dark bass one hears on its intro.
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‘Rollercoaster’, he says, was their first creation. Both their managers were friends and ‘hooked us up to work together,’ Che recounts. On the day they met, Llona had already recorded ‘Rollercoaster’ and they didn’t really work on anything, just made conversation and sometime later, the artist played the record. ‘I remember looking at my manager and I just knew that yeah, this is a special song,’ he says. ‘Me and Llona really bonded over that song ‘cos at that time, our lives literally mirrored the song. At a point in my life, that song was all I had; I would listen to that song and I would feel like better days are coming.’
Of all the songs, ‘Cold War’ and ‘HBP (Remix)’ have the closest relation to Nigerian pop. The drums are decidedly one-dimensional, there purpose remaining the same for the song’s duration. Because of how distinct the production on Homeless was, I was especially curious to hear how it would be translated live. If the fundamentals of live music were upheld, these were beats that would demand a lot vocally from the musician, and I wanted to see how Llona would rise to the challenge.
The stage at Terra Kulture was set against the backdrop of a grey curtain. It gave a theatrical feel to the performance, also because the rest of the room was structured with a feeling for cinema. On both sides of the rectangular stage were three backing vocalists apiece, mostly young ladies. A lead guitarist with cornrows played on the left side of the stage and the bass guitarist perfected his melodies on the opposite side. Similarly, the pianist and keyboardist, who also seemed to be the musical director, warmed their notes in close formation, on the left side, while the drummer took up space on the right, behind the vocalists.
Suggesting good and consistent practice, the music was measured and in-tune with the singer’s vocal pitch. When he soared, the drums rose with him, and the backup singers too, with an understanding of his movement across tonal metres. Llona would often say ‘bring it down’ or wave a hand and the music would be tempered, and throughout the night, that easy relationship with the band extended into an easy relationship with the crowd. The energy remained high when an Abrahamic-looking Wizard Chan stepped onto the stage, delivering his verse on ‘Commander’ and then segueing into a lively performance of ‘Earth Song’ and ‘Demons & Angels’.
After experiencing the music, one emerges from the arena and sees everything anew. The cut-out portraits, the attention-drawing fonts, the pictures on a decorated panel bathed in red light, covers from previous singles, a picture of Llona at a landmark in Kano, photos of places he’s lived—this is an artist who wants you to see him. A box is situated at another corner, with letter papers and a pen, and a signboard that asks people to write their experiences of Llona’s music to him (he promises to read them all). Such efforts at community building cannot help but be recognized. It’s clear that Llona isn’t just one of—if not the—breakout star of 2024; he is also leaning into the expression of heart in his brand, a soul bearer like Asa or 2Face, but with an aesthetic loyal to his own generation.
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OUTSIDE WITH THE HOMELESS
When the concert was over, I found myself in the garden bar of Terra Kulture. It was some minutes after 12 a.m. and with my knowledge of the steep Uber and Bolt prices in Lagos, especially in December, I had resolved to hang around the venue till the morning broke into light and I could find my way home. Sitting there, my fast-shutting eyes could pick out other people. Some were in the company of their lovers, their intimacy slowed by apparent tiredness. Those who waited alone for daybreak sunk their heads on their laps, clasping around them. A gothic-dressed lady spoke on the phone with who was presumably a boyfriend or otherwise a close friend; her enthusiasm seemed out of place in the scene, and yet I didn’t know why. Only when she was gone did I realize.
You see, a state of homelessness affects how one stands in the world. There’s a certain slowness and air of devastation to the affected person, for the simple fact that, at that point, there is nowhere to return to. In contrast, having somewhere to go makes light of the present; it is an assurance against the unpredictability of life outside. A home is both a refuge and an originator of creativity, and with Llona giving these exact features to his own homelessness, he makes a case for the potential of the ephemeral. He says, if you lean into your homelessness, you could realize why every second matters. You could understand better to plant your feet strongly in the soil where you stand, after all, there is nowhere else to go. What does a life on the road offer?
Llona’s growing up in Kano has been peculiar because many superstars orbiting the Nigerian mainstream scene had their formative years in and around Lagos. Offering the most distinct portraits are the (growing) crop of artists who weren’t born or raised in Lagos but are perhaps now living in it: Wizard Chan, Jeriq, Llona—artists whose perspective doesn’t honor the populist opulence of the state but rather the philosophical touchpoints of where they’re coming from. For Llona, who grew up amongst the itinerant Northerners, we can say that philosophy is the willingness to carry his craft and profession as far as his legs and heart can take him. It’s not a journey without its stops and setbacks; often, you would sleep outside a home, but when one transcends the initial pain, often through stoicism, this kind of life becomes the test against which the characteristics of their truest self could emerge.
Recently, Nigerian music has paid more attention to these mental challenges. Where love and politics used to be the most visited battle scene, a place to spar and contest ideas, one’s mental landscape is increasingly taking up that position, for the mere fact that young people in the current social media age are more aware of how they feel in relation to themselves, rather than how they feel in relation to the world. With its early inspiration coming from emo music, this sensibility has grown into an identifiable Nigerian variant, the sort that Llona and Omah Lay, who he’s so often compared to, embody. It’s inevitable that lovers of Homeless would see a thematic sibling in Boy Alone, but where the latter swirls with worldbuilding that situates Port Harcourt as the scene of origin, there is an intentional void in this newer album.
Returning home the next morning, as the bus passed through the inner streets of Lagos Island, where worship buildings pressed close against houses that pressed close against each other, I could see hundreds of men who had taken up residence in the city’s corners. They slept on their mats as though oblivious to the world around them. It made me think about how striking it was that Lagos would be one of the first places to accept Llona, somewhat an extension of the weary embrace the city offers to the many who have sought its charms, and in the process, became homeless. Across the state, under the bridges and behind tables holding the doors of locked shops, we find the lowered gaze of those who’ve been placed in unwieldy life situations. He emerges from a psychological homelessness, but we can’t help but find a parallel in that he also gives language to the exhausted air of these homeless ones. Llona does a beautiful thing—he contorts himself into the rubble, offering his sound as home⎈
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