
Kemi Adetiba’s ‘To Kill a Monkey’, 2025. NAIJA ON NETFLIX / IG.
THE MINISTRY OF ARTS / FILM DEPT.
The Crisis of Modern Existence

Kemi Adetiba’s ‘To Kill a Monkey’, 2025. NAIJA ON NETFLIX / IG.
THE MINISTRY OF ARTS / FILM DEPT.
The Crisis of Modern Existence
In Nollywood, Kemi Adetiba remains one of the most consistent filmmakers engaging the realist paradigm of cinematic storytelling. Across her body of work, she reveals a deep commitment to reflecting the complexities of contemporary Nigerian society, often placing the viewer in direct confrontation with social contradictions. In The Wedding Party (2016), she channels melodrama and comedy to satirize the chaos of a high-society wedding, subtly critiquing the performativity and burden of modern marriages. In King of Boys (2018), her politically charged crime thriller, Adetiba explores the symbiotic relationship between power, corruption and criminality with a gritty realism that has since become a signature of her directorial voice.
This same commitment is sharpened in her latest cinematic offering, To Kill a Monkey (2025), an eight-part crime thriller that extends her inquiry into the human condition under the weight of modern life. Here, Adetiba’s realism veers toward the philosophical, confronting themes of alienation, grief and the fragmented self. The series is not merely a generic thriller; it is a philosophical interrogation of modernity and the alienation it produces. It foregrounds what Max Weber theorized as the condition of ‘disenchantment’—a loss of spiritual and moral anchorage in the face of bureaucratic, instrumental rationality that dominates modern existence. In this frame, To Kill a Monkey becomes an allegory of the Nigerian subject trapped within the iron cage of modern institutional life. The series is not just a chronicle of crime and intrigue, but also an exploration of the erosion of meaning in a society governed by systems that valorise functionality over humanity. In Adetiba’s cinematic projection, the individual is subsumed into the machinery of society, stripped of meaning and left to navigate a disenchanted reality.
TO KILL A MONKEY AS POSTMODERN ALLEGORY
Released on Netflix on 18 July 2025, Adetiba’s To Kill a Monkey is a compelling demonstration of the cinema’s ability to dramatize the damaged condition of modernity. Through its unflinching portrayal of individual disillusionment within systemic failures, the series channels the anxieties of a postcolonial, neoliberal world where identity and agency are constantly under siege. It opens with a haunting initiation scene: young boys reciting oaths, drinking from a calabash and being inducted into a crime syndicate. A masked man—wearing the monkey mask emblematic of the group—blesses the ritual, drinking the blood-laced concoction in a symbolic act of power and consumption. This unsettling moment sets the tone for a series that explores the broken contracts of society, where survival often demands moral compromise.
We are soon introduced to Efemini Edewor (William Benson), a down-on-his-luck restaurant worker and failed programmer. His life is a portrait of the working-class Nigerian man: burdened by debt, exploited by his boss and driven to desperation after a cascade of tragedies—his wife’s emergency delivery of triplets, the death of one child, robbery and eventual job loss. What Adetiba captures here is more than misfortune; it is a compelling portrayal of social abandonment. We’re watching a man being crushed, not by a villain, but by a system that simply doesn’t care. This reflects Weber’s theory of disenchantment and ‘instrumental rationality’, which presupposes that modern systems reduce life to calculable functions, stripping it of meaning and transcendence.
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Adetiba leans into this theme throughout the series: modern life as machinery, grinding people into shapes that fit its function. There is a real sense of moral blur—of how easy it is to cross the line when the structures you once trusted turn their back on you. So when Efemini helps a colleague and runs into Oboz (Bucci Franklin), a cybercrime kingpin he had once saved, it doesn’t feel like a plot twist. It feels inevitable. Out of gratitude, Oboz brings him into his cybercrime syndicate. Efemini’s tech skills, particularly in AI and programming, soon revamp the gang’s operations, transforming their crude schemes into sophisticated heists and launching them into a life of wealth, risk and moral ambiguity.
Through its language, tone, and aesthetics, To Kill a Monkey roots itself within the context of Nigerian postcoloniality. It interrogates the continuities of colonial rationality embedded in contemporary governance and the bureaucratic state. Nigerian pidgin is the dominant dialect, grounding the narrative in the everyday experience of its urban characters. What sets the movie apart, as a Nigerian crime thriller, is how it repositions the cybercrime narrative within the context of postcolonial modernity. The film critiques the bureaucratic inheritance of colonial governance structures, showing how they perpetuate inequality and push individuals toward crime, not out of deviance, but out of structural desperation.
This structural conflict becomes more pronounced with the introduction of Inspector Motunrayo (Bimbo Akintola), a once celebrated officer at the Nigerian Cybercrime Commission. After losing her family in a tragic accident on the day of her promotion, Motunrayo spirals into psychological collapse, disappearing for four years before returning with renewed resolve to fight for justice. Her story runs parallel to Efemini’s, and when their paths cross, it becomes the fulcrum of the series’ suspense, tension and moral inquiry. What follows is a slow chase—psychological, political and personal. The investigation threads through betrayal, power and double lives. One of the most quietly devastating twists is the revelation that Inspector Motunrayo’s trusted partner is on Efemini’s payroll. Likewise, the emotional spine snaps when Efemini learns that his wife, Nosa (Stella Damasus), has been unfaithful. These betrayals are not just plot devices—they underline the fragility of trust and the corrosion of ethical boundaries in a society where survival overrides all else.
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STYLE AND EXECUTION
Stylistically, To Kill a Monkey maintains a strong grip on atmosphere and suspense. The use of Nigerian pidgin grounds the dialogue in everyday reality, while also creating a sense of coded communication within the criminal underworld. The performances are emotionally textured, particularly those of Benson and Akintola, whose portrayals offer a balance of vulnerability and control. Yet, To Kill a Monkey falters in execution. Some episodes drag unnecessarily, weighed down by long-winded dialogue where silence would have added more gravity.
The final episode feels rushed, denying certain characters the space to evolve or resolve fully. For instance, we are not shown how Efemini’s daughter separates from the family or why Inspector Motunrayo returns to her post. Similarly, characters like Superintendent Babalola (Ireti Doyle), for instance, playing the head of the cybercrime commission, is given little dialogue or narrative weight, leaving her role as more symbolic than substantial. The soundtrack, while ambitious, is poorly balanced either absent where emotional height is needed or overly present in scenes that demand stillness.
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TO KILL A MONKEY AS THE ANATOMY OF NIGERIAN DESPERATION
In To Kill a Monkey, Adetiba orchestrates a psychological excavation of modern Nigerian survival. Her characters are not simply victims of circumstance; they are shaped, broken and sometimes remade by systems too vast to fight and too familiar to flee. Through well-developed characters, grounded location choices and urgent thematic concerns, To Kill a Monkey dramatizes a layered performance of modern Nigerian life. From Franklin’s magnetic portrayal of Oboz—infusing his role with grit, swagger and linguistic flair—to Benson’s vulnerable and convincing embodiment of a man overwhelmed by family, poverty and pressure, the performances are a stronghold of the series. Akintola brings nuance to grief, demonstrating the portraiture of a woman suspended between trauma and duty, while actors like Chidi Mokeme, Doyle, Damasus, Sunshine Roseman, Michael Ejoor and Lillian Afegbai lend solid support that advances the film’s psychological weight and narrative complexity.
Shot in Lagos, the cinematography captures the pulse of the city with authenticity, complicating and complementing the story’s unfolding chaos. What To Kill a Monkey offers is not resolution, but recognition. It sees Nigeria as it is, not as it wants to be seen. In doing so, it asks its audience to witness—then wrestle with—the personal costs of collective dysfunction. It is, without doubt, one of the most philosophically urgent crime dramas Nollywood has produced in recent memory⎈
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