For a long time, the city of Jos has grappled with violence fuelled by religious and ethnic differences. But today, Jos is home to musicians and creative communities who are giving language to the traumas they witnessed growing up.
For several years now, a new generation of Nigerian writers and literary scholars has been debating the meaning of Nigerian literature. Last year, we finally came close to a breakthrough.
Haiti was once a success story of enslaved Africans who withstood French and, subsequently, American imperialism. So much has changed since. Reflecting on Haiti’s national anthem, the ‘Dessalinienne’, I found irony in the descent into madness my country is currently experiencing.
For much of the sixties, Kampala was at the centre of literature in Africa, its status propelled by Makerere University and Rajat Neogy’s Transition Magazine. However, in the seventies, the violence of Idi Amin forced intellectuals and artists to flee the Ugandan capital and led to the end of Kampala’s cultural dominance in Africa.
Nothing was untouched by the practice of religion in Nigeria. You could not pour sand in your ears to drown out its demands. We carried on with the assumption that the spirit world was a place of dynamism where things happened before they reached our plane. I loved this about us... Yet I came to see how our approach to religion and spirituality wounded us.
Though the presence of Abrahamic tradition within global Black consciousness often finds expression through male-dominated narratives, a closer examination uncovers Black women at the very centres of the most path-altering moments in the tradition, offering analogues with which Black women have interpreted, reimagined and reclaimed their past, present, and future.
To encounter a body in collage is to momentarily believe the human form is physically and even gesturally incapable of coming up against its own limitations. Frida Orupabo’s collages do this so well. They haunt the viewer with fond, familiar and unexpected shapes.
Decolonial African feminist thought is equal parts rage and radical care. It is a collaborative and unbiased call to action that insists on justice, self-determination, and autonomy, building on the legacies of foremothers to create our lifelines for our future and the ones that come after us.
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