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First Draft

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‘I Wanted to Bear Witness to Life in 1990s Nigeria’ Ike Anya’s First Draft

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A Vision for Nigeria’s Queer Future #OnSite⚡️⁠ ⁠ David Emeka writes that Necessary Fiction by Eloghosa Osunde isn’t just a novel; it is a world rebuilt from fragments of language, grief, and queer imagination. In Emeka's reading, Ziz, the narrator who challenges fate and English itself, becomes a vessel for resistance. Through Ziz and a circle of artists, Osunde, Emeka writes, crafts a community that feels both fragile and indestructible, one that transforms art into survival and storytelling into sanctuary. He captures the pulse of Osunde’s vision: a Nigeria imagined anew through connection, rebellion, and tenderness. The reviewer also notes how Osunde’s work refuses comfort, instead asking what freedom really costs in love, in money, and in vulnerability.⁠ ⁠ Read the full review at the link in bio⁠ ________________⁠ 📝: David Emeka (@iruomaemeka)⁠ 📷: Illustration by Kevwe Ogini (@@dfutureart)/ THE REPUBLIC..⁠ 🔍: Peace Yetunde Onafuye (@yetundeandbooks)⁠; Editors.
Calling all photographers! It's time to take your Calling all photographers! It's time to take your shot!What does 'Another Nigeria' look like to you? ATLAS, brought to you by The Republic, in collaboration with LagosPhoto Festival, is inviting photographers to share their vision of 'Another Nigeria'. ⁠ ⁠ Win $2,500, media visibility and promotion, professional mentorship and an exhibition spot at the upcoming LagosPhoto Festival. ⁠ Deadline is 24 October 2025. Learn more and submit by clicking this post at the link in our bio. Make sure you follow @atlasphotos.co for updates and more exciting content in the near future.
Charly Boy Bus Stop and the Politics of Official R Charly Boy Bus Stop and the Politics of Official Renaming #OnSite⚡️⁠ ⁠ In July 2025, the Bariga Local Council in Lagos removed the name 'Charly Boy Bus Stop', originally chosen by residents in the 1990s to honour activist and musician Charles Oputa, and renamed it 'Baddo Bus Stop' in tribute to rapper Olamide Adedeji. Dengiyefa Angalapu writes that for 30 years, Charly Boy’s roadside philanthropy: scholarships, drainage repairs, impromptu street concerts, etc., bound his name to the bus stop. Angalapu argues that toponyms like 'Charly Boy Bus Stop' function as Nigeria's grassroots archives, 'living encyclopaedias created by residents, repeated by bus conductors and traders, passed down like family heirlooms.' When you remove these names, the author says, you collapse oral hyperlinks. If a junction is called War Front, an elder explains how soldiers camped there during the Civil War. Remove the name, and that civic lesson vanishes. The question isn't whether governments can officially rename places, it is whether they should erase communal memory in the process. ⁠ ⁠ Read the full story by clicking this post at the link in our bio⁠ ________________⁠ 📝: Dengiyefa Angalapu (@greatdengis)⁠ 📷: Photo Illustration by Ezinne Osueke (@ezinne.o.osueke) / THE REPUBLIC. Source Ref: WIKIMEDIA.⁠ 🔍: Peace Yetunde Onafuye (@yetundeandbooks), Yusuf Omotayo (@yusufomotayo)⁠; Editors.
Today in 1962, Uganda gained independence from the Today in 1962, Uganda gained independence from the United Kingdom. #RPUBLCHistory⏳⠀⁠ ⁠ On 9 October 1962, Uganda gained independence from the United Kingdom. The Ugandan Constitutional Conference, which was held in London in September 1961, was organized to pave the way for Ugandan independence⁠ ⁠ Read more about Uganda by clicking this post at the link in our bio.⁠ ⁠ Today's history post is brought to you by @annuvahomes. ⁠ ________⠀⁠ 📝: Adams Adeosun and Ugonna Eronini⁠ 📷: 1) 50th Anniversary of Uganda's Independence, Kampala, 9 October 2012. Flickr. ⁠ 2) UN General Assembly Addressed by President Amin Dada of Uganda, 1975. UN Photo/Teddy Chen.
‘Who Do We Imagine AI Is Built By and Built For? ‘Who Do We Imagine AI Is Built By and Built For?’ #OnSite⚡️⁠ ⁠ ‘If an African rural woman were designing AI, what would it look like?’ This is the question Nanjala Nyabola has spent three years answering while developing an African feminist philosophy for regulating digital technology. Her provocation cuts deep: AI is sold to Africa as ‘leapfrogging’, a magic wand that fixes everything, but without African participation or agency. In conversation with The Republic’s Editor-in-Chief Wale Lawal, she unpacks the material realities of AI, how it consumes land, freshwater, and electricity while producing pollution. Through feminist, decolonial frameworks, their conversation centres African lived experiences, exposes how extractive technologies mirror colonial exploitation, highlights unequal burdens on women and marginalized groups, and reimagines tech as a tool for justice rather than domination. ⁠ Read the full story by ordering our latest issue ‘An African Manual for Debugging Empire’ at the link in our bio. It is also available digitally to our paying subscribers. ________________⁠ 📝: Wale Lawal (@wallelawal)⁠ 📷: Illustration by Charles Owen (@blvkninjvculture) / THE REPUBLIC.⁠ 🔍: Peace Yetunde Onafuye (@yetundeandbooks), Yusuf Omotayo (@yusufomotayo)⁠; Editors.
The Betrayal of Mandela’s Apartheid Liberation M The Betrayal of Mandela’s Apartheid Liberation Movement #OnSite⚡️ Nelson Mandela, in his first month as president of South Africa in 1994, promised a ‘rainbow nation at peace with itself,’ a country where everyone could live with dignity after decades of apartheid’s brutality. But 31 years after liberation, that dream feels elusive. Andile Zulu writes that while political freedom was won, economic liberation was traded away. Zulu asserts that before the African National Congress (ANC) took power in 1994, Mandela had locked South Africa into a neoliberal framework that prioritized corporate interests over the people’s needs. Apartheid died, but capitalism evolved, and the consequences have been devastating for millions. Today’s South Africa tells a brutal story: 43% unemployment, 30 million living in poverty, and a staggering wealth gap where ten per cent of the population owns 85 per cent of the country’s wealth. The promised redistribution never came. Instead, the ANC’s Black Economic Empowerment policies created a new Black elite who, like their apartheid predecessors, exploit and repress Black workers. The Marikana massacre of 2012, where 34 Black miners were killed by police protecting a multinational mining company’s interests, stands as the most tragic symbol of this betrayal. But the fight isn’t over, Zulu writes. The next generation must build coalitions powerful enough to make governments fear disappointing citizens more than disappointing shareholders. True liberation, the author says, requires dismantling economic subjugation, not just political oppression. Read the full story here: https://rpublc.com/october-november-2025/nelson-mandela-apartheid/ ________________ 📝: Andile Zulu (@Shakas_Coconut) 📷: Photo Illustration by Ezinne Osueke (@ezinne.o.osueke) / THE REPUBLIC. Source Ref: WIKIMEDIA. 🔍: Chidinma Nebolisa (@nmanebolisa_), Yusuf Omotayo (@yusufomotayo)⁠, Wale Lawal (@wallelawal); Editors.
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