
Collage by Dami Mojid / THE REPUBLIC.
THE MINISTRY OF political AFFAIRS
Babangida and the Politics of Memory

Collage by Dami Mojid / THE REPUBLIC.
THE MINISTRY OF POLITICAL AFFAIRS
Babangida and the Politics of Memory
On 16 March 2025, The Republic’s editor-in-chief, Wale Lawal, joined a panel of intellectuals and analysts on The Toyin Falola Interviews to examine General Ibrahim Babangida’s memoir, A Journey in Service. The discussion assessed the book’s intent in relation to shaping public memory and recounting his years of military leadership.
In Lawal’s view, Babangida’s account was more focused on managing perception. ‘In many ways, history is the last frontier of justice,’ he noted. ‘The way Nigerians have felt about him will remain the same irrespective of what he has written. This book is not about correcting history; it is about controlling public memory.’
On the topic of how the memoir should be engaged with, Lawal assessed two sides of the coin. ‘Students of African history are often faced with the question of engaging archives along or against the grain. This book is a prime example where as much as we disagree with some content within the book, we must also be curious about why certain topics or issues are being raised by the author and what learning opportunities can arise from how this narrative has been crafted as well.’ An example of such topics for deeper inquiry is the book’s presentation of Abacha’s influence on annulling the elections. To sum up, Lawal expressed that the key importance of the book lies in its illustration of how power works and its interaction with public memory. The host, Professor Toyin Falola called this take a ‘brilliant thesis’.
Beyond Babangida’s account of historical events, Lawal expanded the discussion to a much broader concern: how progressive intellectual presence has faded in Nigeria and the urgent need to reignite it.
RECLAIMING INTELLECTUAL AND PROGRESSIVE MOVEMENTS IN NIGERIA
One of the key questions raised during the discussion was how to bring back the vibrant intellectual force that once shaped Nigeria’s political landscape. According to Lawal, the issue is not the absence of progressive voices but rather their inability to come together and remain as a collective unit. While new voices continue to emerge, they remain isolated, operating as individual entities rather than an organized collective.
He cited the #EndSARS movement as an example of this absence of cohesion. Unlike past movements where collective action defined the struggle, today’s movements often become overshadowed by individual names and personalities. ‘When we talk about #EndSARS, individual names are mentioned more often than a movement as a whole,’ Lawal observed.
Looking back, he noted how universities once served as viable grounds for political organization. During MKO Abiola’s era, students played a critical role in mobilizing factory workers and driving election campaigns. Today, however, despite the presence of universities in virtually every Nigerian state, student bodies lack the cohesion and organization they once had. He attributed this decline to two major factors: military degradation of university structures and economic strangulation, both of which have terribly stunted the capacity of these institutions to serve as incubators of organized mobilization.
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WHY OUR PROTESTS FAIL TO TRANSLATE INTO SUSTAINABLE MOVEMENTS
Lawal further examined why new-age protest movements struggle to evolve into sustainable political forces. According to him, a key missing element is a clear, unifying ideology.
‘We can’t keep saying we want a progressive Nigeria without articulating what that progress actually means,’ he stated. ‘What does progress mean for women, for marginalized groups, for queer people, for those outside the mainstream?’ Without defined objectives, these movements risk losing steam before they can drive meaningful change.
He pointed to the judicial panels set up in the wake of #EndSARS as a missed opportunity for sustained activism. Having covered the panels, he noted how public interest and engagement dwindled over time. ‘If we’re serious about building sustainable movements, even the most mundane details must be given as much attention as the striking moments,’ he explained.
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THE ROLE OF NIGERIAN UNIVERSITIES IN SHAPING THE NEXT GENERATION
One of the most eyebrow-raising elements of Babangida’s book is his closing letter to the younger generation, urging them to ’rise’ as leaders of today, not tomorrow. Lawal found this deeply patronizing.
To him, the real issue lies in how the Nigerian youth perceive the value of universities today. Rather than blaming social media for a decline in intellectualism, he pointed to the universities themselves as a core problem.
Lawal asserted that we can not have a Nigeria where the youth are enthusiastic about intellectualism and academia when a primary location where the emerging generation encounters abuse of different levels is the same university grounds. To add, such occurrences only breed disdain and apathy towards intellectualism.
Despite these challenges, he remains firm in his belief that universities can still serve as vital incubators for progressive thought, if their foundational purpose is restored. ‘Universities can’t just be places where students are expected to respect higher authorities. They should be places where students have the confidence to challenge authority and drive reform.’
He pointed out that some of the most compelling discussions about Africa’s future are no longer taking place within university walls, but in external intellectual circles. Hence, we need to actively create room to bring these discussions back into Nigerian tertiary institutions.
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THE WAY FORWARD
While Babangida’s book may pose as an attempt to control public memory, the real battle is much larger. It is about reclaiming the intellectual and progressive energy that once fuelled Nigeria’s political discourse. Wale Lawal’s insights at The Toyin Falola Interviews underscore the urgency of reimagining universities as spaces for deep thought and organizing, ensuring that today’s youth are not just passive participants in history but active drivers of the days to come⎈
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