Photo by Adefemi Adedoyin. Source Ref: PEXELS.
THE MINISTRY OF CULTURAL AFFAIRS
Nigeria Is No Haven for People With Albinism
Photo by Adefemi Adedoyin. Source Ref: PEXELS.
THE MINISTRY OF CULTURAL AFFAIRS
Nigeria Is No Haven for People With Albinism
In a social media post, a Nigerian X user educated another user who had requested a ‘male albino’ actor on the need to destigmatize language, specifically when referring to people with albinism, and centre their humanity rather than defining them by their condition. This post was met with criticism. The majority of the Nigerian X users who engaged with the post responded with dismissiveness, insisting that ‘albino’ was the correct term because, as they argue, it is what they have always known.
This interaction is merely a fraction of the plight of people with albinism in Nigeria, where most reports estimate that two million Nigerians live with the condition. Cultural myths and misconceptions are the most readily available resources for Nigerians to fill in the gap in their awareness about albinism. The explanations vary across regions and cultures, with most of them aggregating into branding albinism as taboo and many unfounded claims that cause people with the condition to be dehumanized, stigmatized and even targeted for violence.
Albinism is a genetic condition that causes low levels of melanin in the body, which is often accompanied by visual impairment and skin complications. While all forms of albinism involve a reduced production of melanin, it affects people very differently. With little to no widespread knowledge about how to protect themselves, the health risks that Nigerians with albinism are susceptible to are also more pronounced. Given that the majority of lower-class Nigerians work in the informal sector, where they often have to be in the open, the larger number of Nigerians with albinism who also belong in this category contend with far more dangers to their skin and overall health without sun protection. As a result, skin cancer, amongst other issues, has become one of the leading causes of death in the albinism community. All these factors compound their problems, causing them to be socially disadvantaged.
NO SPACE FOR THE SPECIAL
Elizabeth Adams, a Lagos-based educator, was inspired to follow the path of education and advocacy after her class teacher purposely included her in a paper-toss game she was previously excluded from just to poke fun at her vision. She noted:
I was very delighted that I was going to be included in a game for the first time in a long time, or for the first time in his classroom. He placed me at a very far distance from him, and I couldn’t see him but I did not have the courage to tell him. When he moved, I wasn’t sure if he had paper or not but I tried to dodge like I had seen other children do so I wouldn’t spoil the fun of the game. He and some classmates began to laugh and when I walked closer, I realized he held no folded paper in his hand. He laughed and laughed and then said, ‘Oh, Elizabeth, you are worse than a blind man.’ This hurt me more because I knew there were people who were blind and I did not think that they also deserved to be talked down on.
Adams grew up in a community where she was doted on by family and neighbours who admired her skin. However, school was the beginning of her exposure to the hostility meted out on people with albinism and her teachers were usually the first culprits. Sometimes, it started with assumptions about the circumstances of her birth. ‘I’ve heard teachers say that I am an afin, and it might be because my mother was cursed. Some said my mother stole me from the hospital, that a white person had a baby at the hospital and she took me then,’ she said.
The belief that children with albinism are a punishment to their parents for some way they must have erred is not peculiar to Adams’ teachers. Ayo, a recent graduate of the University of Ibadan, also said someone told his mother to do away with him when he was born. ‘The woman had come to my mother when she heard that she gave birth to a child with albinism and told her that children like me are not regarded as normal, so I should be eliminated,’ he said.
Name-calling, as Adams also experienced it, is a common occurrence that people with albinism face. She would go on to be called ‘Iya China’ and other names she hopes to forget. This refusal to destigmatize the attitudes around the condition also underlies verbal bullying and the outright refusal to make room for the needs of people with albinism. In the case of Adams, she was always excluded from most activities in the classroom and had to change schools many times. She said:
The challenge was that the schools didn’t understand my needs as a student with albinism. I faced verbal abuse and exclusion from key class activities. I was near-sighted like most people with albinism but there was no reasonable accommodation created for me if the font size of any learning material was small. So, I struggled from one class to another, basically learning by memorization. And in all of this, I still did very well in school because I was always made among the top three or top five in the class.
Once, I was having a discussion with my friends about a random topic and one of them pointed to his eyes saying, ‘you cannot see very well’ and they both began to laugh. These were people I’d been friends with for up to five years, so I was swept off my feet but not in a good way.
People with albinism in Nigeria often have their early years marred by ignorance that fans prejudice. From cruel taunts to dehumanizing treatment, there’s almost no limit to the harm Nigerians throw their way. People fail to see how these comments can be harmful and damaging, dismissing attempts at education and correction as with the aforementioned X users.
LABOUR MARKET LOOKISM AND THE REALITY FOR NIGERIANS WITH ALBINISM
In the labour market and workplaces, people with albinism continue to face stigma and discrimination. Workplaces can become unconducive for people with albinism even when they perform well. One such way is through backhanded compliments that imply that they are not ‘normal’. Ayo recalls an older colleague who, during a meeting, made him the subject of his ‘joke’. ‘He said, “Ayo is an albino, see the way he looks, yet he mingles with people.” I kept wondering what exactly the joke was.’
Adams models alongside her work as an educator and she describes it as nothing short of challenging. ‘Even with collaborative shoots, it is still difficult to get gigs,’ she said. ‘Sometimes, when my pictures are shared, clients who initially expressed interest would withdraw without explanation. They’d rather go with other models.’
Another issue is with the performative intentions of organizations. Misturah Owolabi, the founder of Misty Glam modelling agency and a former marketing professional, is the X user who pointed out the flaw in the casting call for an actor with albinism. She explained that many brands only engage people with albinism as tokens of diversity. She pointed out this ironic exclusion saying, ‘they are always turned down because brands don’t see them as fit for their campaigns except when they’re chasing inclusivity.’
Oftentimes, people with disabilities or any condition are desired only to fill inclusivity quotas in organizations and this is an issue they have continued to grapple with. As a marketing professional, Owolabi explained that brands are not often receptive to working with people who have disabilities. This persistent rejection inspired Owolabi to start a modelling agency to challenge the exclusion. Yet, she noted that not much has changed. She said:
Many of my models with albinism talk to me about the discrimination they face beyond modelling. In their everyday lives, the struggles they face, the way people perceive them, and how they are treated. It wasn’t just about the modelling industry. People don’t just believe that people with albinism belong in the spotlight.
If these barriers that hinder people with albinism from equal opportunities in the labour market are not addressed, it would further exacerbate their existing economic marginalization.
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THE DEADLY COST OF SUN EXPOSURE
Without the necessary awareness about albinism and how to manage it effectively, the rate of skin cancer, alongside other skin complications, among people with the condition in Nigeria will continue to rise. According to the United Nations independent expert on the enjoyment of rights for persons with albinism, Ms. Muluka-Anne Miti-Drummond, up to five deaths caused by skin cancer are being recorded every half year for people with albinism in Nigeria, particularly due to rising ultraviolet (UV) rays.
Dr Folakemi Cole-Adeife, a dermatology consultant at Lagos State University Teaching Hospital (LASUTH), corroborates the link between skin cancer and sun exposure. She revealed that many Nigerians with albinism do not take early protective measures, which are necessary as low levels of melanin greatly reduce skin protection from harmful UV radiation. She explained that this is responsible for collagen damage, which can lead to skin thickening, dry skin which becomes wrinkled, freckles or brown spots. With all of these, the skin may develop actinic keratosis which is precancerous and may progress to skin cancer if left untreated. She explained:
A large percentage of patients who I see with skin cancers are not aware or have just recently become aware of the dangers of excessive sun exposure to people with albinism. They have lived most of their lives without any significant efforts at protecting themselves. There is a low level of awareness in people with albinism and the general public on the importance of sun protection.
Adams and Ayo come from backgrounds where their parents were well-informed about the heightened dangers of sun on their skin. They passed this knowledge on to them. Yet, like many other people with albinism, they often are not aware of the severity of skin cancer. Adams witnessed it for the first time during her visit to LASUTH to check out a blister on her forehead. She shared:
A major eye-opener for me was when I visited LASUTH for a blister on my forehead that wouldn’t heal. That day, I saw persons with albinism facing severe skin cancer challenges. It was shocking. I had always known about the risks of sun exposure, but I didn’t know it could get that severe. I saw very large wound openings.
According to Dr Cole-Adeife, people like Adams rarely present with skin cancers because they know when to visit the clinic for skin evaluation. The patients who often have advanced skin cancers are people who do not know about sun protection and safety. This lack of timely presentation and late detection due to wrong diagnosis aggravates the damage of skin cancer in many people until it’s too late and dims the hope of recovery. ‘People with albinism do die from skin cancer—not because it’s untreatable, but because of late presentation. Mortality rates range from 12 to 15 per cent, mainly because many present when it’s almost too late for effective medical intervention,’ she told me. Another key factor contributing to high mortality rates is the financial inability to pursue treatment, which is astronomically expensive. Dr Cole-Adeife explained:
The type of skin cancer common among people with albinism often requires multiple sessions of radiotherapy, which costs about ₦1.8 million per session. Surgical treatment is effective in the early stages when the cancer hasn’t spread, but once advanced treatment like chemotherapy or radiotherapy is required, survival rates drop due to cost. Most people with albinism cannot afford these treatments, so we lose a lot of them to advanced skin cancer because of that.
Adams’ blister healed without intensive treatment. However, her experience at LASUTH led her to inquire about the ease of accessing treatment from Albinism Association of Nigeria (AAN), a group, which she’s a member, working to protect people with albinism from discrimination and also empower them. They’ve also been partnering with the Lagos State Office for Disability Affairs (LASODA) to distribute protective gear like hats and sunscreen, helping people with albinism protect their skin and reduce exposure to harmful UV rays. From the AAN association, Adams learnt of how LASODA has been responsive to skin cancer care for persons with albinism. So, if people with albinism develop skin cancer, there’s a subsidized arrangement for treatment. Dr Cole-Adeife attested to this, stating:
The Lagos State Government has been providing free cancer treatment for people with albinism. They get free surgeries, free drugs, and a cream for early-stage skin cancer called 5-fluorouracil, which the government supplies at no cost, along with free cryotherapy and surgical treatment by plastic surgeons. Chemotherapy has also been provided to some, and even the expensive radiotherapy has been paid for in a few cases. But even with this support, patients with advanced cases still don’t always survive.
Speaking of preventive measures, Adams explained that albinism dictates her choice of clothing and outings. In addition, her skincare routine is never short of sunscreen. Ayo, who also follows similar practices, pointed out the cost barrier that prevents people with albinism from using sunscreens. She said: ‘They’re expensive and that’s why many cannot afford them, and so they are not able to properly prevent themselves from some of these harsh conditions.’
For this reason, Dr Cole-Adeife said dermatologists are advocating that sunscreens be covered under health insurance schemes as an essential drug. In the meantime, she explained that early detection is key. ‘Skin cancer often begins as a tiny rash—it may look like a pimple on the face, neck, or ear, or appear as a small sore that doesn’t heal quickly, she said, ‘I always tell them {patients with albinism}: once you have any little lump, pimple-like lesion, or sore that’s been there for more than two weeks, please come to the hospital.’
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EDUCATION AND ADVOCACY: THE MARCH TOWARDS PROGRESS
Nigeria is having its first albinism beauty pageant, courtesy of Misty Glam, Misturah Owolabi’s modelling agency. The event is part of a broader project that includes a forthcoming documentary titled Modern Skin. The documentary explores the challenges of people with albinism and will be released before the beauty contest to kick off discourse beyond the beauty and modelling industries. It also features a mentorship programme for the pageant’s finalists.
Owolabi explained that the project’s advocacy goals are twofold: debunking harmful myths and stereotypes about albinism, and equipping participants with the tools they need to thrive. ‘Empowerment is our major advocacy tool,’ she said. ‘We want to ensure that people with albinism are not just seen, but they’re able to live financially independent lives.’ The pageant’s grand prize is structured around scholarships, skill-building, and income-generating opportunities. This is crucial, Owolabi explained, because many people with albinism come from underprivileged backgrounds, often denied education or support even within their own families. Without financial resources, many cannot afford basic health necessities like sunscreen, which is essential to preventing skin damage. The project also aims to partner with vocational schools and empowerment organizations, so that every finalist gains access to sustainable pathways, whether through formal education or technical training.
A key figure in this project is Elizabeth Adams who is also a model at Misty Glam. Though she’s the face of the albinism beauty pageant event, she won’t be competing. ‘It’s important to give space to others,’ she said. ‘As someone already recognized in the community, I want to step back so others can be seen and heard.’ Instead, Adams plays a vital advisory role in ensuring the pageant reflects the lived realities of participants and that their real needs are known and considered while planning. She said:
I understand firsthand the challenges faced in the larger community of persons with albinism, especially in Nigeria and by extension Africa. So I am able to join them in shaping the story or turning the narrative into what directly speaks to our lived experiences. Lastly, I am also serving as a link between Misty Glam Company and the albinism community.
Public education and empowerment are also central to the work of Dr. Cole-Adeife in fighting skin-associated mortality among people with albinism. Her current project, the Albinism Impact, funded by La Roche-Posay, seeks to improve the quality of life for people with albinism by increasing awareness around sun protection, early diagnosis, and the genetic nature of the condition. She explained:
Our emphasis now is on more education so [people with albinism] don’t get to the stage where they need chemotherapy and radiotherapy with a low survival rate. Just recently, I saw about two or three advanced skin cancers in patients with albinism and a significant portion of their head, face and neck has been destroyed by the cancer. At the earliest stages, many of them were either told it’s a spiritual attack or that they shouldn’t eat salt. The damage often starts in childhood, and many families don’t know how serious sun exposure can be.
She explains that even healthcare professionals sometimes misdiagnose skin lesions in people with albinism, prescribing antibiotic creams instead of referring them to dermatologists. To counter this, The Albinism Impact includes therapeutic education sessions for patients, their parents, teachers, and healthcare providers. The project will roll out public awareness campaigns and educational animations on social media to teach early sun protection and treatment. Importantly, Dr. Cole-Adeife also continues to advocate for sunscreen to be recognized as an essential medicine, one that should be subsidized or made freely available through health insurance schemes.
Together, these efforts and others like them represent a growing movement that insists on dignity, protection, and visibility for people with albinism and public education about the condition and its needs. They are reshaping how society sees this community and how the community sees itself. Rather than being defined by their condition and stigmatized, they’re helping people with albinism march towards a future that reflects their full humanity, one where they’re respected and given equal chances at opportunities⎈
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