‘When I boarded the Uber, my driver immediately identified me as African—specifically Nigerian. “You know, we know ourselves. We can tell when we see each other that we are from the same Africa,” he said.’ Read More...
In 2015, when a steel bus Sokari Douglas Camp built to honour Ken Saro-Wiwa arrived in Nigeria, she didn’t expect the Nigerian state to arrest it. Ten years on with the bus still detained, the fearless sculptor reveals how one artwork shook the government and why memory, once forged in metal, can never be silenced. Read More...
The AfCFTA’s potential to transform intra-African trade risks being undermined by the volatility created by instability in the Sahel and Great Lakes regions. Read More...
As China’s Belt and Road Initiative is reshaping Africa’s economic landscape, opportunities in infrastructure development clash against rising debt, raising questions of sovereignty and long-term sustainability. Read More...
Gender alone does not determine climate vulnerability, and an intersectional approach that accounts for class, economic status and sociocultural norms must be brought into climate policies to move beyond representation towards meaningful empowerment. Read More...
Kenyan writer and author of Unbury Our Dead with Song, Mũkoma wa Ngũgĩ, does not believe in the idea of a ‘great African novel’: ‘I do not think there is such a thing as the “great African novel”—or the “great Russian” or “European” novel—nor do I believe in the idea of major and minor literatures. We simply do not know enough and have not read widely enough to make such judgements. The idea of major and minor literatures is manufactured for us.’ Read More...
As the impacts of recent events in global politics continue to reverberate, business as usual for Africa is impossible. A radical new vision is needed and possible. Feminist pan-Africanism is not just an internal reform of pan-African ideals; it is a necessary reorientation of Africa’s role in the world, one that centres justice, accountability, and people’s power as the foundation for genuine sovereignty. Read More...
Global politics has often been framed as the ‘business of men’. Yet, Dr Naledi Pandor’s leadership disorders colonial patriarchal expectations of who does politics and how politics is done. In advocating for social justice, equity and self-determination, Dr Pandor demonstrates that politics need not be predatory and exploitative. Read More...
The Gadaa system of the Oromo people of Kenya and Ethiopia offers an indigenous method of governance in Africa, as the adopted Western democracy seems to be failing the continent. Read More...
Africa’s largest country, Algeria, has a sizeable record of global mediation, spanning the Iran-Iraq conflict in 1975 to the Ethiopia-Eritrea conflict in 2000. Algeria’s evolving diplomacy raises questions on how it balances its revolutionary roots with pragmatic politics. Read More...
This site uses cookies to improve your experience. Click here to learn more. CONTINUE
Show More
Privacy Overview
This website uses cookies to improve your experience while you navigate through the website. Out of these cookies, the cookies that are categorized as necessary are stored on your browser as they are as essential for the working of basic functionalities of the website. We also use third-party cookies that help us analyze and understand how you use this website. These cookies will be stored in your browser only with your consent. You also have the option to opt-out of these cookies. But opting out of some of these cookies may have an effect on your browsing experience.
Necessary cookies are absolutely essential for the website to function properly. This category only includes cookies that ensures basic functionalities and security features of the website. These cookies do not store any personal information.