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Soyinka

Soyinka in the Gazan Crypt

Richard Solomon·August 25, 2024
Wole Soyinka’s work gives to Palestinians something the life-world of Palestinian letters give to us: an abiding love and solidarity for the captive. Read More...
August/September 2024Best of 2024: Essaysvol8-no3
Climate of Fear

The World After Wole Soyinka’s Climate of Fear

Ibrahim Williams·August 25, 2024
First presented as Reith Lectures exactly 20 years ago, what does it mean to revisit Wole Soyinka’s Climate of Fear in today’s chaotic world? Read More...
August/September 2024Best of 2024: EssaysReadingvol8-no3
Àbíkú

A Walk Through Wole Soyinka’s ‘Àbíkú’

Yomi Chibuikem Folaranmi·August 25, 2024
An anthropological attempt at unravelling Wole Soyinka’s rewardingly obscure poem, ‘Àbíkú’. Read More...
August/September 2024NigeriaReadingvol8-no3
Soyinka

The Dramatic Procedures of Wole Soyinka

Ancci·August 25, 2024
Wole Soyinka’s legacy as a dramatist is a testament to what a proper cultural education, clear ambition, and strict commitment to craft can produce. Read More...
August/September 2024Nigeriavol8-no3
Soyinka

An African Feminist Reading of Wole Soyinka

Olabanke Goriola·August 25, 2024
Feminist scholars have often debated the portrayal of women in Wole Soyinka’s works, who typically navigate patriarchal societies. In Soyinka’s plays, Death and the King’s Horseman and The Lion and the Jewel, however, we find women who operate within the confines of tradition and strategically redefine their roles through acts of defiance. Read More...
August/September 2024vol8-no3
Soyinka

Revisiting the Soyinka-Bọ́lẹ̀kájà Debate

Yinka Adetu·August 25, 2024
Since the landmark Soyinka-Bọ́lẹ̀kájà debate of the 1980s, African poetry has sparked intense discussions about authenticity and the influence of Western literary traditions and forms on its poets. Read More...
August/September 2024Readingvol8-no3
Négritude

Négritude Since Wole Soyinka

Oluwaseun Adetunji·August 25, 2024
Despite Wole Soyinka’s engaging, critical views about Négritude, why has the movement remained relevant in shaping Africa’s history, philosophy and literature? Read More...
August/September 2024vol8-no3
The North African Novel

The North African Novel in English: What Is It? How Is It?

Fayssal Bensalah·August 25, 2024
Arabophone and Francophone literatures have dominated the region of North Africa for decades, but now a third one is emerging—the Anglophone one. Read More...
August/September 2024Best of 2024: EssaysReadingvol8-no3
Nature Knows A Little About Slave Trade

Nnadi Samuel’s Eclectic Gaze

Ancci·August 25, 2024
In his poetry chapbook, Nature Knows A Little About Slave Trade, Nnadi Samuel flexes an impressive thematic range, perpending such timeless and timely conditions as social policing, childhood, slave trade, religion as well as sign language. Read More...
August/September 2024NigeriaReading
Ayra Starr

The Ingenuity of Ayra Starr’s Afropop

Zainab Kuku·August 25, 2024
On The Year I Turned 21, Ayra Starr proves to be a limitless star—undefined and unconstrained by musical boundaries or rules. Read More...
August/September 2024Nigeria

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The essential guide to the ideas, trends, people and stories shaping Nigeria and the broader African continent. Subscribe from N5,000/$5.99 monthly.

We’re looking for the most interesting brands! ⁠
⁠
For the first time since we officially launched in 2018, The Republic is opening up its platform to advertisers.⁠
⁠
But we’re not doing it the usual way.⁠
⁠
We’re inviting a small number of visionary African brands (companies and organizations building for the future, shaping culture, and sparking conversation) to advertise with us in a way that reflects our values: bold thinking, clean design, and editorial integrity.⁠
⁠
As part of this pilot, we’ll be selecting just three standout brands to receive a full month of premium visibility—across our website, newsletter, and social media channels—for ₦200,000 (a special flat rate compared to our standard ₦2 million).⁠
⁠
If selected, your ad will be vetted and supported by our editorial team to ensure it aligns with The Republic’s visual and storytelling standards. This is a rare chance to reach our highly engaged, globally minded African audience—on terms that elevate your brand.⁠
⁠
For more details and to apply, visit the link in our bio or IG story. ⁠
⁠
Deadline: 12 July 2025.⁠
⁠
We can’t wait to see what you’re building.
Today in 1922, Joseph Ki-Zerbo was born. #RPUBLCHi Today in 1922, Joseph Ki-Zerbo was born. #RPUBLCHistory⏳️⁠
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On 21 June 1922, Joseph Ki-Zerbo was born in Toma, Upper-Volta (now Burkina Faso). As a historian, politician and writer, Ki-Zerbo is recognized as one of Africa's foremost thinkers.⁠
⁠
Read more about Burkinabé politics by clicking the image in the link in bio⁠
____________⁠
📝: Ibukun Olokode x Ugonna Eronini⁠
📷: 1)Joseph Ki-Zerbo / Wikimedia Commons.⁠
2)Joseph Ki-Zerbo / Wiki.⁠
3)Thomas Sankara at the UN headquarters, New York, 1984. Milton Grant/UN Photo.
Nok and Africa’s Disregard for Prehistory #OnSi Nok and Africa’s Disregard for Prehistory  #OnSite⚡⁠
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⁠Who stole our past, and why did we let them?⁠
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Nok art, 2,500 years old, locked in glass boxes in Paris. A German university training archaeologists on Nigeria’s Nok Valley, with none of them African. An ancient Ethiopian feminist philosophy rediscovered in Norway, while Addis Ababa looked the other way.⁠
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In today’s essay, Odafin Odafe Okoh confronts the question at the heart of Africa’s heritage crisis: Why do African leaders continue to treat precolonial history as dispensable? And what happens to a society that allows the world to define its past?⁠
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It’s a timely, cultural report about imperial theft but more hauntingly, it is about African amnesia, state-sanctioned silence and the quiet burial of our most powerful intellectual legacies.⁠
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Read the full essay by clicking this image in the link in bio or our IG story.⁠
⁠
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📝: Odafin Odafe Okoh⁠
📸: Photo illustration by Ezinne Osueke (@ezinne.o.osueke) / THE REPUBLIC. Source Ref: WIKIMEDIA. Nok Art / African Art Gallery.⁠
🔍: Ada Nnadi (@horneddaughter), Yusuf Omotayo (@yusufomotayo), Wale Lawal (@wallelawal); Editors.
Today in 1920, Amos Tutuola was born. #RPUBLCHisto Today in 1920, Amos Tutuola was born. #RPUBLCHistory⏳️⁠
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On 20 June 1920, Amos Tutuola was born in Abeokuta, Nigeria. He was a Nigerian novelist whose works featured rich Yoruba folklore written in nonstandard English. Many of his books featured stories he had heard as a child.⁠
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Swipe to learn more and read more about Amos Tutuola by clicking the image at the link in our bio.⁠
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📝: Ibukun Olokode and Ugonna Eronini⁠
📷: 1) Amos Tutuola. Francoise Huguier/Harry Ransom Humanities Research Center/The University of Texas at Austin. ⁠
2) Amos Tutuola. Wikimedia Commons.⁠
Press Freedom is at Risk in the Democratic Republi Press Freedom is at Risk in the Democratic Republic of Congo. #RPUBLCNews📡⁠
⁠
The Democratic Republic of Congo (DRC) has banned the country’s media from reporting on the activities of former president, Joseph Kabila, and his party, the People’s Party for Reconstruction and Democracy (PPRD), claiming that they pose a threat to ‘national cohesion’. This comes after Kabila visited the eastern city of Goma, which is controlled by the M23 rebels currently fighting the DRC army. ⁠
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The ban raises concerns about press freedom in the DRC, coming only two years after the country passed a new press law potentially restricting press freedom and providing several opportunities for journalism to be criminalized. In 2024, the Journalist in Danger, a DRC-based organization, reported that there had been ‘at least 523 cases of various attacks against the press’ in the last five years.⁠
_____⁠
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📝: Ijapa O (@ijapa_o)⁠
🔍: Ezinne Osueke (@ezinne.o.osueke), Yusuf Omotayo (@yusufomotayo), Adetola Wahab; Editors.
What Is the Place of Nollywood in the World? #OnS What Is the Place of Nollywood in the World?  #OnSite⚡⁠
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Despite being the world’s second-largest film industry by volume, Nollywood remains startlingly absent from the global spaces where culture is consumed. On a train from Paris to Lille for Series Mania—the largest TV festival in Europe—Ahmad Adedimeji Amobi browses the in-train film catalogue: French, Italian, Indian, American. Nollywood? Not there. Even on the flight over, Nigerian films were buried under ‘World’ then ‘African.’⁠
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Nollywood has topped Netflix global charts (Aníkúlápó, Shanty Town), attracted streaming giants like Amazon and Netflix, and sent delegations to Europe’s most prestigious festivals. Yet, the industry remains on the margins: overlooked by the Oscars, sidelined by global distributors and perpetually asked to prove its worth.⁠
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Ahmad Adedimeji Amobi’s essay draws from the Series Mania Forum (where ten Nollywood filmmakers joined Africa’s cultural elite) to ask urgent questions: Why does Hollywood exist in Nigeria but not vice versa? Is the industry being undermined by its obsession with volume over quality? What happens if streamers pull out completely? And why hasn’t Nollywood, despite decades of output, been invited to sit at the table of global cinematic power?⁠
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With commentary from Kunle Afolayan, Mimidoo Bartel and Blessing Uzzi, this essay is a sharp reflection on race, gatekeeping, cultural capital and the complex politics of distribution.⁠
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Read the full essay by clicking this image in the link in bio or our IG story.⁠
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📌 Check the pinned comment for our question of the day.
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⁠
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📝: Ahmad Adedimeji Amobi (@ahmad_adedimeji)⁠
📸: Photo illustration by Ezinne Osueke (@ezinne.o.osueke) / THE REPUBLIC. Source Ref: UNSPLASH. Nollywood sign / RIPPLES NIGERIA. ⁠
🔍: Ijapa O (@ijapa_o), Peace Yetunde Onafuye (@yetundeandbooks), Wale Lawal (@wallelawal); Editors.
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