Everything in Nigeria Leaves a Stain

Nigeria

Illustration by Anúolúwapọ̀ Popoola / THE REPUBLIC.

THE BLACK ATLANTIC

Everything in Nigeria Leaves a Stain

In the heart of London, as Tosin’s fingers delicately braided my hair, our thoughts wove together images of Lagos—its chaotic vibrancy, the relentless yearning for home, and the indelible marks Nigeria leaves on everyone and everything.
Nigeria

Illustration by Anúolúwapọ̀ Popoola / THE REPUBLIC.

the BLACK ATLANTIC

Everything in Nigeria Leaves a Stain

In the heart of London, as Tosin’s fingers delicately braided my hair, our thoughts wove together images of Lagos—its chaotic vibrancy, the relentless yearning for home, and the indelible marks Nigeria leaves on everyone and everything.

In my home in London, I passed Tosin strands of pitch-black, ‘colour one’ hair extensions while she excitedly shared her Lagos itinerary with me. On a sunny Saturday in July in Lagos (she dreamt that it would be sunny despite the rainy season) Tosin’s family would meet her fiancé’s family. Their introduction would be blessed and beautiful. When Tosin parted my hair into two equal parts, I asked whether she had forgotten how her fiancé looked since she had not seen him in 18 months. Suddenly, the brown wooden comb slid off her hands, but Tosin caught it mid-air gracefully, then said: ‘I can never forget his face, I can never forget his face because we are one, I look in the mirror in the morning and see his face and I know he dreams of my face in the evenings.’ 

Since Tosin moved to the United Kingdom for a better paying job as a nurse, she had saved £50 a month for her flight tickets to Lagos. Her yearning hope at seeing the love of her life was contagious as I began to think of a place, rather than a person that I too missed and had not seen in seven years. 

MAKING A MESS OF BEAUTY

Although Tosin worked part-time in the beauty industry as both a hairstylist and makeup artist, she detested adding extensions to her hair and applying makeup to her face. I did not need to probe further before Tosin explained that after giving her life to Christ, she decided to part ways with anything that made her more beautiful. I thought about the things that made me feel more beautiful. Heavy pink blush on my cheeks. My crooked graphic eyeliner on my eyelids. My burgundy glossed lips. My long black braids with a striking middle parting. An outfit that was so ineffable in design, people stammered. A small notebook without lines. A unique long-lasting scent which announced my presence but left with me. A photo of myself near a beach in Mallorca or Mykonos. Compliments about my writing. I could not part with these things that easily. 

When Tosin oiled my scalp, I asked what accessories she would wear for her introduction, then she reminded me that she was against wearing jewellery too. ‘I am going to my introduction and wedding in the way God made me.’ She was proud of this image God had made and I admired her for this. I liked that Tosin did not condemn my decision to do the opposite, but I was still slightly bemused by her convictions. I was relieved Tosin did not ask for my views about beauty because we would have gone in circles and I would have ended with, anyways God is the ultimate Judge. I found it amusing though. Her part-time job, one source of her livelihood, was a kind of sin to her since she did not believe in investing in beauty to change one’s image.  

Halfway through my hair, we watched a film together in silence. It is another aspect of Tosin I like. She does not give unsolicited commentary or even ad-libs. On this day, I chose to watch Swallow and Tosin was enthusiastic about the movie. Tosin loved the bright colours and retro costumes the actors wore, which reminded her of her mother’s Lagos in the 1980s. Tosin also loved that the film was capable enough to capture the vivaciousness of Lagos. I loved that the spirit of Lagos was so contagious, it dwelt in my heart whilst she trimmed my hair with scissors. When my hair was soaked in hot water, I heard Tosin mutter, ‘I will watch the film again with my husband.’ And when she squeezed my hair with a towel, trying her hardest to not leave droplets of water on my clothes, which was unsuccessful, I thought about the chair I had once sat on in my home in Lagos. 

A TASTE OF HOME

My black swivel chair’s wheels creaked loudly, reminding me of the first time I watched my mother spin in her chair in her office in Onikan, Lagos Island. At seven, I remember being enamoured by my mother’s passion for her cleaning business. While she spoke with clients about her fumigation services, the black chair’s wheels moseyed around the luminous white tiles. The chair refused to be still. A little bounce on its leather surface and it would spin gloriously. As a child, I loved seeing my mother on her chair because she looked like the superhero I believed she was. She had made another room for herself in this office. And I was excited to have my own, someday. 

When Tosin sprayed my hair with Olive Oil sheen, I thought about how wonderful a title like Swallow is. The verb, swallow, carries the implication that something small or large has swam through the throat. But the Swallow of my youth is a category for food (often made from grains, cassava or yam) which are cooked to a dense paste and are served with soup. Swallows include eba, amala, fufu, and pounded yam. Many children hated swallows and soup but when they grew to adults, they began to appreciate its unique texture, the soup’s delicious taste and how quickly the meal can put them to sleep after a long day in traffic. 

Another word I consider uniquely Nigerian is the word mineral. In primary school, during English class, my teacher instructed us to write new words on the left and their definitions on the right. Seven-year-olds excitedly and intensely flicked through large Oxford dictionaries which produced a soothing sound reminiscent of the sea brushing tiny pebbles in Bar Beach in Lagos. At seven, everything mattered. Even new words. When I wrote the word mineral with a yellow HB pencil, I wrote two definitions. The first is the obvious one and the only one in the Oxford dictionary. The second definition, which made my teacher laugh, was my cursive handwriting of ‘a fizzy drink like La Casera.’ 

I especially adored Fridays when my dad picked up my sister and I from school. Every Friday, my dad entered a shop on Ikorodu Road and bought our favourite minerals. When he returned from the shop, he gave us our drinks, smiled and instantly turned on the radio to play 92.3 Inspiration FM. Fridays were for birthday shoutouts, and the radio hosts received a flood of calls. Despite being asked to be concise, many callers still meandered. Their rapturous birthday shout outs to their friends, children, pastors and even work colleagues entertained me but I imagined the radio hosts grew weary after each plea for callers to reduce their car radio volumes to prevent echoes. I noticed the radio hosts’ intermittent bell (which she rang at intervals) grew louder with each call, yet this loud bell did not seem to disturb my sister whose empty La Casera bottle was in between her legs as she slept soundly. 

I savoured each sip of the sweet apple flavoured fizzy drink, listening attentively to the callers’ creative stories and hyperboles that could be used to describe food, such as, my tantalizing wife, or my sumptuous husband or my yummy mummy. On one Friday, when we arrived at our house, I woke my sister from her slumber and rushed into the house with the remainder of my La Casera bottle. After greeting my mum, she made me eba and served me a plate of fish stew and okra soup to accompany my swallow. My tummy growled with hunger, so I did not even change into my house clothes. When my mother sang in the kitchen, I imagined her voice as background vocals for my own shout out on my radio show, Lans101 FM. ‘I want to give a shout out to my mummy, my daddy, my sister, this delicious food and my La Casera.’ Of course, after this shout out, my navy-blue pinafore was stained with palm oil and droplets of La Casera. My mother did not need to say anything for me to tell her, ‘I promise I will change next time.’ And from that day I did. 

THE WORK OF HER HANDS

After Tosin left my home, I washed and boiled white rice. Whilst waiting for the rice to cook, I scrolled through YouTube and stumbled upon a video of a Youtuber’s mini documentary of an akara seller. Usually, her content revolved around her lifestyle vlogs in Lagos, having recently moved back from the United Kingdom, so this new video intrigued me. Her cooking exercise (washing, sieving, grinding, seasoning and frying the beans mix) reminded me of my perfectly trained Youtuber ‘algo’, which is always in rhythm with my desires. Perhaps the algorithm also knew I had been thinking about akara for months because this video intensified my cravings. 

In the documentary, the Youtuber becomes an apprentice of the trade as Madam Margaret, the akara seller, narrates her routine. For years, I had eaten akara with joy, but realized I had never stopped to think about the back pains and immense energy required to make a bean ball the size of my clenched fist. I forgot about the slicing of onions and peppers, which probably made Madam Margaret teary, and I had forgotten that she would have to be an early riser, starting her day at 4am to meet the demands of her private and public duties. I had forgotten about the long walk Madam Margaret took, from her home to her stall, while she carried a large transparent bucket of beans, peppers and onions on her head. Despite her heavy head, Madam Margaret walked as gracefully as a ballerina and fried her beans mix with impressive precision. 

On my second watch of the video, I noticed a small scar on Madam Margaret’s face, likely from hot oil that splashed on her while preparing breakfast for hundreds of hungry Lagosians. For each oil stain and akara sold, Madam Margaret made N50. Offline, the algo was still in rhythm as later, my friend Teniola, excitedly shared pictures with me of delicious akara she made and enjoyed. She later confessed to making the meal from akara paste, which I imagined Madam Margaret might appreciate. When Teniola posted her akara on her Instagram story, her friends replied with the same gladness I had when I saw pictures of her perfectly fried akara. I imagine her photos of akara also evoked enticing notes of beans and pepper to friends who missed home. 

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FINDING LAGOS IN LONDON

Since Tosin was in Lagos for her introduction, I travelled to Peckham for my next hair appointment. The hairdresser was recommended by my sister, who insisted that I needed to try out a new salon and a new hairstyle. I was reluctant to go but became excited when she shared that there was a Nigerian restaurant, AKOLA, only a three-minute walk away, that sold akara and La Casera. 

Although it was dark, one could not miss the restaurant’s bold red sign, the loud chatter and the hard-hitting percussive synths, which could be felt metres away. When I walked in, I made eye-contact with the cashier whose eyes ushered me in to place my order. My family’s order required a lot of repeating and nodding though I was not surprised since the order consisted of four bottles of La Casera, three packs of akara; four packs of jollof riceone pack with cow-leg and three packs with beef; one pack of yam porridge with chicken and a pack of amala and ewedu and stew. After ordering my meal, I stood near-but-not-too-close to the owner of the restaurant who spun elegantly on a torn coffee brown swivel chair. Her head was covered in a rich mint green lace scarf, and she wore a light pink boubou that reminded me of candyfloss. The owner felt omnipresent, and it appeared as though her staff feared her. At first, I thought it was only Tunde that feared her since he ran and screamed, ‘Yes, Mama Akola,’ when she called his name from the kitchen. After Tunde moved Mama Akola from the sturdy stool to the torn coffee brown swivel chair, she instructed him to count her wads of cash. Tunde counted hundreds of notes with concentration, much like church ushers after a thanksgiving church service. In that moment, I realized Mama’s business was probably very profitable.  

Not too long after Tunde resumed his cooking duties, Mama Akola called her other staff, Lara, instructing her to reduce the television volume. Lara must have feared Mama Akola too because she ran from the toilets with her jeans button loose, revealing her lilac underwear. Lara must have forgotten her belt was unreliable (and I suffered for what felt like the longest minute of my life from second-hand embarrassment) because her stringy elastic waistband’s threads briefly entangled the arm of Mama Akola’s dysfunctional chair. Thankfully, Mama Akola did not notice the entanglement, but she screamed when she noticed Lara’s underwear as Lara walked to the toilet to wash off the palm-oil that soiled her hands. Lara was only embarrassed at the sight of her hands, which she told Tunde resembled a child’s dirty hands after eating cheese balls. Despite several visits to the toilet, Lara’s orange stain refused to leave. I felt sorry for her because other customers who might not have seen her hands might have thought she was suffering from diarrhoea. 

Mama Akola’s eyes were everywhere, and nobody looked at Mama Akola when she screamed at the television, as though she was shouting at a child. Mama Akola shook her head passionately when she saw a headline about fuel price increases or snakes stealing money or politicians dancing to afrobeat songs. She even asked us to shut up during the adverts. Truthfully, the background noise made no difference since Mama Akola’s annoying ringtone disrupted conversations. Mama Akola’s eyes darted quickly from her phone to her tired cooks whose sweat might have dropped in our meals. 

If one’s ears were strong enough to fade the arguments of a young couple dressed in matching Nike tracksuits and the wailing cries of their hungry baby, they might hear the cook’s complaints, mostly expressed in Yoruba. On a weekday, perhaps after a productive writing sessionwhere beautiful words filled my dull page energetically, this restaurant would have been overwhelming. Today, the chaos appeared glorious. 

When my order was ready, Mama Akola’s grandson, the only man without uniform, looked at me to take away the heavy bags from his hands. I felt Mama Akola’s eyes watch me as I walked past her, kneeling to express my gratitude. I even felt her eyes watch me as I walked sluggishly through Rye Lane, listening to Kwes’ soundtrack from the tender film of the same name. I am certain Mama Akola followed me when I ate my fluffy spicy akara on the train to London Bridge, because for the first time, I did not feel too conscious about eating on a train because of its smell. Mama Akola had given me her fearlessness. I feared nothing. The journey was long, and my bags started to feel heavy, so I dreamt about my food. At 9:17 p.m., after I hung my coat and bag, I opened the fridge in my kitchen to heat up some more akara. I was so hungry that I left the fridge door open, ignoring its annoying beep. At 9:19 p.m., my sister walked into the kitchen, shut the fridge door, and passed me a bottle of La Casera. Unintentionally, we drank our drinks all in one go. There was a sigh and then a twist of the bottle cap and then relief on our faces. My sister and I glanced at each other, in the way sisters’ eyes meet when they know and feel something but don’t need words to express this something. I knew, she knew, that I knew she was right about something. And this something was the something she had shared the day before, which was that the restaurant would be heaven for a writer much like myself

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