The Curious Presence of Russian Flags in African Protests
Did the waving of the Russian flag by some Nigerian protesters during the 2024 #EndBadGovernance protests mirror Moscow’s soft power in Africa? Read More...
Africa
Tinubu and West Africa’s Growing Coup Belt
President Bola Ahmed Tinubu’s re-election as ECOWAS chairman shines light on his first geo-political test which is the handling of the recent coups in West Africa, a situation that can make or mar Nigeria’s foreign policy record. Read More...
A New Era of African Beauty
How technology is reshaping the African beauty industry. Read More...
Decolonizing the Language of Political Science
The field of political science has long been dominated by Eurocentric theories and frameworks, leading to the marginalization of alternative epistemologies and worldviews from the Global South, particularly Africa. Read More...
ECOWAS Needs to Have a Face
The renewed case for stronger economic integration within ECOWAS. Read More...
African Philosophy Cannot Be a Thing
We must be careful in our attempt to define African philosophy conceptually. Because to define it is to limit it—and to limit it is to conserve it. Read More...
Haile Selassie I and Pan-African Diplomacy
Perhaps a latecomer to pan-African ideology, Ethiopian Emperor Haile Selassie I was nevertheless unique in his contribution to pan-Africanism. He urged all those working for a united global Africa to consider pan-Africanism as not an end unto itself, but an indispensable means toward a broader horizon of a new humanity free from imperialism and exploitation. Read More...
A Sahel-less ECOWAS
The announcement by Burkina Faso, Mali and Niger of their exit from ECOWAS, 24 years after Mauritania’s exit in 2000, threatens to de-Sahelize the regional bloc. It marks more fundamental problems associated with spatial inequality and its influence in West African national and regional politics that are yet to be addressed head on. Read More...
Afro-complicity in the United Nations ‘They Are Not a Part of Us’
What Robert A. Wood, Ralph Bunche and Linda Thomas-Greenfield represent is known in the discourse of African ontology as Black complicity—Afro-complicity, if you please. This is a distinct kind of complicity reified when a Black person tries to dispel racist oppressive hegemonic constructs but due to his inability to be critical of the underlying subtleties of Black stereotypes, he ends up becoming the instrument for its advancement. Read More...
Locating Ourselves after Colonialism A Postcolonial and Decolonial Discourse for Twenty-First Century Africa
Colonialism shaped, is shaping and, as it appears, will continue to shape the realities of Africa. As a postcolony, Africa is still searching for identity, rediscovering itself and finding creative ways to speak and be heard void of Western-produced knowledge—but, can Africa escape the neocolonial machine? Read More...
